Dependent of Origination | Paticca Samupada

 Dependent  of Origination (Paticca Samupada)

Adapted from Venerable Dr. Madawela Punnaji Nayaka Maha Thera





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Buddha definition of lay follower | Question by Mahanama, Anguttara Nikaya 8.25

Numbered Discourse 8.25 with Mahanama At one time the Buddha was staying in the land of the Sakyans (in old India), near Kapilavatthu in the Banyan Tree Monastery. Then, Mahanama the Sakyan went up to the Buddha, bowed, sat down to one side, and said to him: “Sir, how is a lay follower defined?” Buddha replied: “Mahanama, when you’ve gone for refuge to the Buddha, the teaching, and the Sangha (community of Buddha's disciples), you’re considered to be a lay follower.” “But how is an ethical lay follower defined?” “When a lay follower doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume beer, wine, and liquor intoxicants, they’re considered to be an ethical lay follower.” Buddha continued: “But how do we define a lay follower who is practicing to benefit themselves, not others?” “A lay follower is accomplished in faith, but doesn’t encourage others to do the same.  They’re accomplished in ethical conduct, but don’t encourage others to do the same.  The...
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Lion Roar Short version | Buddha Speak High Confidence of True Teaching

Middle Length Discourse 11 - Lion Roar Short Version So I have heard.  At one time the Buddha was staying near Savatthi in Jeta’s Grove, Anathapindika’s monastery. There the Buddha addressed the monks, “Monks!” “Venerable sir,” they replied.  The Buddha said this: ‘Only here is there a true ascetic, here a second ascetic, here a third ascetic, and here a fourth ascetic. Other religions are empty of ascetics.’ This, monks, is how you should rightly sound your lion’s roar. It’s possible that wanderers of other religions might say: ‘But what is the source of the venerables’ certainty and forcefulness that they say this?’  You should say to them: ‘There are four things explained by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha.  Seeing these things in ourselves we say that:  “Only here is there a true ascetic, here a second ascetic, here a third ascetic, and here a fourth ascetic. Other religions are empty of ascetics.” ...
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Q&A Why is it difficult to penetrate four noble truths?

Why is it so difficult to penetrate four noble truths in Buddhism? Because one needs to understand about giving or charity, ethical conduct, heavens in Buddhism, and the disadvantages of senses delights, so ignoble and corrupt, and the benefit of renunciation. Also the mind needs to be ready, pliable, rid of hindrances, elated, and confident in Buddha's teaching. More on Middle Length discourse 56
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